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But if you haven't, here are a few of my absolute favorites.
Part I: CAREer
by Elanor
A couple weeks ago, Mr. Fu, one of the youth counselors, gave a message on finding your career from God’s point of view. He gave a great presentation of the reality of things: of how you don’t have to be so stressed out over finding the “right” career, because, unlike the educational system likes to brainwash students into believing, if you realize you’re doing the wrong thing, you can go do something else. It just takes trust in God’s provision and the willingness to admit you were wrong.
But the best part of his presentation was inadvertent. During his introductory game, Mr. Fu put the word career on the overhead as I have reproduced it in the title. Seeing the mixture of capital and lowercase letters made me immediately think of a brilliantly cheesy lesson about finding your career that no one would ever be able to forget:
Don’t try to find a career. Become a CAREer.
After everyone is done groaning and rolling their eyes (me absolutely included if I were a member of the audience), I would hopefully be able to explain the transformative nature of this idea.
God is passionate about people. He cares about knowing them, about making them the best they can be, and about bringing them into a relationship with Him so that they can become the best they can be. When we go out and try to find a career, we use these questions to figure out what we should do: What do I like doing? What am I good at? What will give me financial security? Where can I make a name for myself?
All of these questions focus the issue on the action I will be performing as my job: building circuit boards, conveying information to high school students, screwing toothpaste caps on toothpaste tubes. The people involved in your occupation are seen only as part of the job atmosphere.
But what if, instead of finding a career I can live with, I try to use my life to become something: I try to become someone who cares. The focus of my job entirely changes. The people become central, instead of the action. In the past six months, I’ve met a couple young women who decided to become nurses, and I think they exemplify this new focus extremely well. The action of changing bandages and cleaning bedpans is not at all appealing—it is basically janitorial work. But they do their jobs in order to care for the people who are sick and need their help.
This is not to say we should all become nurses or teachers. I believe that, no matter what occupation we decide to pursue, there is a chance for us to focus, not on the action of our jobs, but the people we interact with. God wants to change us so that we care about the same things as He does, about the eternal things. My daily exchanges with cashiers, flight attendants, and random people on the street are more eternally significant than performing at my job: my job lasts only as long as I live; the irritable lady in the airport checking in my luggage is everlasting.
Lord, let me see the beauty in burnt eggs
broken dishes and unmopped floors
teach me to take pride in B papers
stammered speeches and flubbed arpeggios
when I miss my exit
when my poetry sounds square when nothing
but disapproval meets my eyes
remind me that Perfection
lies at the heart of things,
and let me then rejoice for I am Yours.
- Elanor
I've been listening to some old hymns redone by Jars of Clay and one in particular struck me as being a perfect encapsulation of the message of the Old Testament. Speaking of Jesus' death it says,
O Love of God, O Sin of man,
In this dread act your strength is tried,
And victory remains with love:
Jesus our Lord is crucified.
As I've been reading through Genesis again, the thing that keeps jumping out at me is the interplay between God and humanity. The pattern goes like this: man sins, God blesses man, man sins, God shows mercy, man sins, God relentlessly keeps on loving and pursuing man.
This pattern helps make so much sense of a lot of the moral ambiguity that I used to believe was in the Bible. I remember at Ravencrest having a debate during class over whether or not God approved of what Jacob did when he deceived his father and stole his older brother's blessing. We know from elsewhere in the Bible that God does not approve of lying. In fact, He counts lying as a sin. But are there extenuating circumstances?
Directly after the account of Jacob lying to his father, he is sent from his home and God appears to him in a dream. Not only does Jacob remain unreprimanded for his deception, God says this: "I am the Lord, the God of your father Abraham and the God of Isaac; the land on which you lie, I will give it to you and to your descendants. Your descendants will also be like the dust of the earth, and you will spread out to the west and to the east and to the north and to the south; and in you and in your descendants shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you" (Gen. 28:13-15).
I have heard it said that God overlooked Jacob's lie because Jacob wanted to be part of God's plan, whereas Esau didn't really care. (A similar thing is said of Rahab, who lies to protect the Israelite spies in Jericho: she did it for God, so that made it ok.) But what if God does not "overlook" the lie in that He says it's not morally wrong this time, what if God deliberately reacts to Jacob's overt sin, not with judgment, but with blessing?
I said in the previous post that God’s covenant with Noah after the flood was the first of a long series of incidences where God counters man’s evil with mercy. That is the pattern that I see throughout the book of Genesis, and throughout the entire Old Testament. I suppose that is the pattern I will be tracing with these posts. My dad wrote recently on his xanga that we are all part of an unseen battle between good and evil; I want to say that it is a battle between God’s love and our sin.
Usually in a battle, you have two opposing sides using the same kind of weaponry: swords, cannons, nuclear bombs, etc. The thing about this battle is that the two sides have completely opposite modes of assault: sin breaks relationships and drives people apart, whereas love creates relationships and brings people together. Throughout all of history, people have been trying, unknowingly perhaps, to push God away. They want nothing to do with Him, they want to govern their own lives without His interference. They ignore His laws, tear down His temples, and spit in His face so that perhaps He might eventually leave Him alone. But God was not to be deterred; He pursued even to the point of death, and, dying, won: even death could not separate Him from the ones He loves.
When I was in Sunday School, we were taught to see the Bible as a morality lesson, full of godly men whom we were supposed to emulate in obedience and piety. As I read the Bible now, I see that it does not talk about godly men. It tells stories of sinners, and the only godly one is God Himself, as he “turns the other cheek” over and over again, trying to win the battle against humanity so that He can win us back to Himself.